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DANIEL T. LOCHMAN, Edmund Spenser’s The Faerie Queene


                Redcrosse, whom she has just rescued, must spend the night at Castle
                Joyeous. Within, the armored Britomart becomes the object of sexual
                desire of the castle’s lady, Malecasta, reputed as her name implies for
                a lack of chastity. When retiring in her chamber, Britomart “despoil[s]”
                herself of the protective armor that makes her appear a male knight,
                and she awakens during the night to find Malecasta, unaware of Brit-
                omart’s sex, lying “close couched by her side” (3. 1. 62. 1). Leaping to
                grasp her weapon, Britomart surprises first Malecasta, who screams in
                “suddein feare and ghastly drerihedd” (3. 1. 62. 5), and then the whole
                household, including Redcrosse, who rush to the scene only to be con-
                fused, terrified, and dismayed by the shrieks and posture of the terri-
                fied Malecasta “on the sencelesse grownd” and by their new awareness
                that the knight is a “warlike Mayd,” now appearing in her mixed role
                as warrior and woman, “Al in her snow-white smocke, with locks vn-
                bownd, / Threatning the point of her auenging blaed” (3. 1. 63. 5-9). In
                this episode, the complex figuration of divergent points of view — from
                differing characters as well as from the reader — is marked by a similar
                range of affective associations centered on schematic cues, especially
                Britomart’s gendered “locks vnbownd” that serve as a salient marker
                                           34
                of the surprising revelation. Intensifying surprise, even when chan-
                neled through focalized characters, emphasizes the twinned strength
                and vulnerability of Britomart, an intuition strengthened in the next
                cantos, when the narrator digresses to the backstory of her vision of
                Arthegall and travel with Glauce to Merlin, the magician who is first
                able to see through her disguise of “straunge / And base tyre” (3 .3. 7.
                1-2) and proffer her a past, present, and future — thereby linking her
                anticipated destinies as warrior and mother to an identity being created
                through remembered experiences.
                     Britomart’s disarming and unbinding of her hair initiates a net-
                worked sequence of intratextual memories. Later in Book 3, the inhab-




                34  Surprise is conveyed both to readers and characters when the arrow of Male-
                casta’s follower, Gardante, wounds Britomart’s side, leaving in her a mark of
                unanticipated fragility (3. 3. 58-60). On early modern significance of hair, see
                Edith Snook, “Beautiful Hair, Health, and Privilege in Early Modern Eng-
                land,” Journal for Early Modern Cultural Studies, 15, no. 4 (Fall 2015): 22-51.


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